The Wave That Wonders

Written on my honeymoon.
When the signal was clearest.

This is Part 1 of a 3-part series on quantum consciousness, perception, and place.

Who is it that’s aware I’m thinking?

That question didn’t arrive in stillness. It came from suffering. The quiet kind. The kind that hums beneath the surface, wearing you down not with noise but with weight.

I wasn’t looking for a self-help breakthrough. I was just trying to breathe through the ache. Watching. Listening. Observing the chaos of my own mind. And then it hit me like cold sea spray in the face. Not because I didn’t know the answer. But because I’d never really asked.

Something subtle, seismic, had shifted.

At first, it was just a sense—a distance between the thoughts and the one observing them. The realisation that I could watch them rise and pass like waves.

A wave is not separate from the ocean. It is the ocean, in motion.

So what if I’m not the wave?

What if I’m the ocean?

The Great Wave off Kanagawa — Katsushika Hokusai
The Great Wave off Kanagawa — Katsushika Hokusai

This isn’t some new-age abstraction. It’s painfully practical. Most of the suffering I’ve experienced—the addiction, the anxiety, the shame, the grasping—has come not from reality but from thoughts about reality.

The inner narrator. The endless rehearsal. The story of who I think I am, what I should have done, how it might all fall apart.

But if I can observe the story, then maybe I’m not in it. Perhaps I’m the one watching.

Pondering, not as a neuroscientist, a physicist, or a yogi. As a man who burned his old life to the ground and started asking real questions.

What is this awareness? Where does it come from? Why does it feel like my sense of self has a beginning and an end?

Not the usual suspects of self-discovery.

Back at University, while meandering through the field of AI, I stumbled upon “The Emperor’s New Mind”, in which [Roger] Penrose argues that human consciousness is non-algorithmic and thus is not capable of being modelled by a conventional Turing machine—the digital computer.

He’s now returned to my thoughts along with [Stuart] Hameroff and Orch-OR. Their theory of quantum consciousness offered something few others could: not as settled science but as a provocative bridge between mind and matter.

Maybe consciousness arises not from computation or cognition but from the collapse of quantum wave functions in microtubules (tiny structures inside our neurons).

Each collapse, a ripple of awareness. Each ripple, a wave.

The Illusion of Separation

And here’s the part that rearranged something in me:

These collapses might not be local. Not confined to this body or brain. They might be tied to the structure of spacetime itself. Which means the awareness I call “me”… is a temporary crest. A pattern. A localised echo of a universal hum.

The ocean, singing through a wave.

That idea isn’t comforting. It’s not a form of spiritual escapism; rather, it dismantles the illusion of control, permanence, and separation. It signifies liberation. If I’m not merely a wave, but rather the ocean that becomes a wave, then death isn’t an ending; it’s a return. It’s a folding back into the vastness from which I never truly departed.

And maybe that’s why some places feel sacred.
Some people feel familiar.
Some moments feel timeless.

Maybe they are.

For now

I’m unsure if any of this is empirically true, but it resonates deeply with my experience.

I still have thoughts.
But I don’t believe all of them.

I still feel fear.
But I know I am not it.

I am the wave that wonders.
And the ocean, wondering.